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The Supreme Pontiff of Hinduism on the occasion of His 40th Chturmasya issued an administrative directive to the Federal government of Kailasa to dedicate its sovereign order and demonstrate the power of Swarajya Shakti and inspire humanity to manifest conscious sovereignty through Swarajya Samadhi Samyama (centering oneself in spiritual practice).
INNER IMAGE: One: What you believe about you inside you, inside your body, what you perceive you as you. Please understand, not what you want as you. No! What you feel as you, the qualities you think as you, all the doubts you have about you, all the confusions you have about you, whatever you think about you inside your body, inside you, please understand, that is what is “inner-image”. What you perceive as you, what you brood over inside your body, inside you, is “inner-image”.
the strong beliefs you have ou. e.g ‘Whatever I touch, it will not flourish. The moment I get success, it will be taken away.’ This kind of belief.
what you describe as your inner-image is not true, but what you feel you pen down.
Understand what I am saying, because only if we know what is, we can create what we want.
OUTER IMAGE: How you show you to others, to the world constantly. Sometimes it will be same as what you feel inside you. Sometimes there will be a little gap. Sometimes it is diametrically opposite what you show you to the outer world.
All the time you say, “do you know who am i?”
OTHERS IMAGE: How others perceive you – Not how you want others to perceive you, but how others perceive you as you now. Listen! When some of your friends, relatives, come to your place and tell big-big stories about them, so many stories – ‘I am this person, that person…’ – so many stories, and after their stories they go out, what you actually talk about them. Do you believe their stories? How many of you don’t believe these kind of stories, that people come and tell stories, raise your hand! (People raise their hands). Alright, drop the hand! Please listen! When you go and tell stories to others, how many of you believe the other person has really believed your stories, raise your hand!
What others think about you – You are responsible for it – you create even that expectation in them.
LIFE IMAGE: How you perceive life and others
Being able to trust life and others is one of the most important luxury you have in life
Being careful is different, being fearful is different.
MY 4 LIFE IMAGES:
MY INNER IMAGE: huge, vast nirvana / emptiness. Just vastness. Vast completion space. I do not feel I am Shiva, devi, kalabhariava, or God, or Goddess, or enlightening Buddha. I don’t feel any of them inside me. Just the vast emptiness, which I cannot describe, that is what I feel as my inner-image.
MY OUTER IMAGE: I am an incarnation happened to transmit this same experience to you. That is my declared outer image.
OTHERS IMAGE: Whatever you may be asking, whether it is enlightenment or not, I am responsible as long as it comes under the purview of my declaration.
LIFE IMAGE: Whole world is here to celebrate with me sharing this joy and bliss and completion. I see every one of you as part of me celebrating the universe in the space of Advaita.
When I see you, I feel when I am going to make you experience Advaita.
Will do anything within the purview of my declaration: Whatever you are asking is within the purview of my declaration, I am responsible and I will do it. When I declare I am an incarnation who is here to transmit that experience to you, so within that energy purview only your health comes, your wealth comes, your knowledge comes, and your relationship comes.
I cannot be Sachin: See, if you expect suddenly I should give hundred centuries like Sachin Tendulkar, I am not responsible for that, you understand? Because, that is not within the purview of my declaration.
I will cause miracles for you: But if you expect me to cause miracle in you and make you healthy, make you wealthy, and make you fulfilled in your relationships, make you experience your Completion, Satori, Enlightenment, for all these, whether I said or not, whether I am reason or not, I am responsible!
I have to give you that, and I have to make you, prepare you, make you qualified to receive it. And I will do my job!
I am responsible for the ripple effects of the image I declared. I may not have directly said, ‘I will heal your headache! I will heal your Cancer! I will bring wealth to you! I will make you rich! I will remove the poverty consciousness!’ I never said all those words directly. But, all these naturally come under the purview of my declaration, my outer-image that I declared. All of you clear?
I am an Incarnation: And I am telling you guys, I am very clearly declaring, with all my integrity, authenticity, responsibility and commitment, I am an incarnation happened, happening to transmit this enlightenment experience to all of you!
I will be available till you experience: Till I fulfil all the expectations of the people entangled with me, means, who are initiated by me, till you rest in the space I have to make myself available to you whether you leave the body or I leave the body! The moment initiation happens, I commit with you, I have to make myself available to you. I make you reach that state. It is a commitment; I am responsible for it. That is why still Buddha is available for our call. That is why Ramakrishna is still available. Masters are still available because of their commitment to the world and human-beings. So, whether you directly declared or not, within the purview of the declaration you are responsible for others-image.
1. Describe all the words & statements you use to describe yourself – the qualities that you believe are part of your internal image – INNER IMAGE (e.g. “I am lazy”)
2. Describe all the qualities you project to others; which you believe are a part of your external image – OUTER IMAGE (e.g. “I am kind”)
3. Describe all the words & statements others have used to describe you – what they believe is the image they carry about you – OTHERS IMAGE (e.g. “you are arrogant”)
4. Describe all your words, statements and beliefs about the world and about life –- LIFE IMAGE (e.g. “life is cruel”)
SELF DOUBT: The gap between inner-image and outer-image… Listen!
Root: Convince others, but not you – Inside you, you know certain things about you, but outside, you go and present in some other way. The person to whom you presented, he is convinced. But when you come back, you get the doubt, ‘Oh, God, I have convinced him about me, but not me about me!’ That is what “Self Doubt” is. That is where the Self Doubt starts.
SELF HATRED: The gap between outer-image and others-image. The way you project you and the way the other person believes you, this gap is “Hatred”. You want to project you in some way (outer-image), but the other person is not ready to accept you; that gap is “Hatred”. And the hatred always impacts you.
You very strongly try to project that you are a great charitable giver, outer-image you want to show, and the others-image that you want to show – ‘I know you fellow! How much you cheat, swindled crores, and trying to give annas and few paisas!’ – This gap gets developed in you as “Self Hatred”.
Feeling “I am not enough” – that is the space Self Hatred starts growing.
SELF DENIAL – Gap between Others-image and Life-image
What others feel about you, and you feel about life, you feel about others.
You always wanted others to feel very good about you, but inside your heart you are very clear everyone around you in life cheats, out to get you. This gap, you never try to fill the gap. You constantly live denial.
Not being in touch with reality and go on denying reality. All your worries are self denials. It is not there in reality but you feel it may come.
You always wanted others to trust you, and you will not trust others. You think that is your intelligence. No! That is your stupidity!
When you don’t expect others and you deny it on you, then ok. It doesn’t become self-denial in you. When you expect others and but you don’t do it, then it becomes self-denial.
When you give up/compromise from space of powerlessness due to others’ image or life image, you deny some parts of you and that becomes self-denial. When you compromise on something from the space of responsibility, then it is not self-denial.
The biggest secret is opening up, but not being powerless.
Trust, open up, but never being dependent. – Completely open, trusting, but not powerless. – But unfortunately, whenever we are open, we feel we are vulnerable; so we close ourselves, but we expect the other person should be open.
So this gap you expect the other person should be feeling you are trusting, loving, compassionate, but you are never trusting, loving, compassionate, this denial, as long as you think this is intelligent, you are gone, life is destruction!
All breakdown in life happens in Self-Denial
EGO
NOT recognizing what you are is EGO
not having clarity of what you are
ego is not having LARGE OUTER IMAGE
ego means – not realizing you
the components of which you are made – not realizing it – whatever covers your reality is EGO
EXAMPLE OF SDHD:
for example, you are sick and want to get well.
You think, ‘Will I get well?’ – Self Doubt!
‘I think I am not worthy of getting healthy. Whatever I have done, that is why I am going through this.’ – Self Hatred!
‘I will not get well I know.’ – Self Denial!
That is exactly the game you will be playing!
“Self Doubt” when you project yourself in some way, which you think you are not, to others, when the other person is convinced, but you are not convinced, what happens in you is “Self Doubt”. Pen down all the Self Doubts you have about you and incidents when it started in you.
What you have written so far, is what you have currently. Now write down, the 4 images you WANT to have
– The best INNER IMAGE you want to have
– The best OUTER IMAGE you want to project
– The best OTHERS IMAGE you want to have
– The best LIFE IMAGE you want to have
BEST IMAGES
IT IS MY JOB TO MAKE IT – Don’t ever think will I able to make it, making is not your job I have to make, you just order.
You ORDER, I will CATER
Pen down elaborately.
You are re-writing your future & I am your co-creator – What you are writing now, this will be your future. You are literally re-writing your future. You are not going to do it alone. Write with the confidence of having me as your co-creator.
Only then I can help you to find the incompletions you want to complete.
Only when you complete, creation can happen.
Definition of Incompletion – The past thoughts, emotions, patterns, hangovers, residues, sitting in the present and suffocating you, not letting you live your future is incompletion.
| PATTERN | INCOMPLETION | INCIDENT |
| e.g Shivering | Fear of beach | Seeing the murder |
Shivagama – Shivajnanopanishad
Or Vijnana Bhairava Tantra –
Sloka number – 94th verse (22nd technique):
Bhairava says:
icÄa*Nt> k«itrœ naiSt mmaNtÉaRvyeidit,
ivkLpana< AÉaven ivkLpEéiJHtae Évet!.
cittädyantaù kåtir nästi mamäntarbhävayediti |
vikalpänäm abhävena vikalpairujjhito bhavet ||.
Chittadyantah Kritir Naasti Mamaantar Bhaavayet Iti |
Vikalpaanaam Abhaavena Vikalpair- Ujjhito Bhavet ||
Just consciously feel within that the mind-stuff (Citta) of past memories of incompletion, with its activities as mind (manas, thoughts), intellect (buddhi, mental cognitions), and ego (ahamkara, root patterns) are not existing in me.
By contemplating (bhāvayet) this way in your inner-space, dis-identify (or unclutch) from the past impressions (of name and form) and the memories of incompletion. Put your active attention (vikalpa) at the space of the past happening, relive these imagined impressions and memories of incompletion (vikalpānām); then the mind-stuff, having fully ceased from its present characteristics (abhāvena) of forming thought-patterns and cognitions, is complete. Thus, you become complete and achieve the original space of complete completion.
WORD BY WORD MEANING
citta: mind-stuff, mental substance (made) of past memories; ādi: and so on [i.e. as mind (manas), intellect (buddhi), ego (ahamkara)]; antaḥ: within, internal (referring to internal organ or mind-stuff); kṛitiḥ: function, activities; nāsti: is not existing, is not there; mama: (in) me; antaḥ: inner-space; bhāvayet: by conscious feeling, by contemplating (from emoting ‘bhāvana’, not by mind); iti: thus, in this way; vikalpānām: of the imagination, of thought-patterns, past impressions (consisting of name and form) and memories; abhāvena: dis-identify, unclutch, by ceasing, by absense; vikalpaiḥ: active attention, thought-construct, active imagination; ujjhitaḥ: liberated, complete; bhavet: be, become (complete) or achieve
(note: the above detailed translation has been made from the literal word by word sanskrit meanings researched, taking the context of completion and then merging and structuring the 3 translations given by Swami Lasksman Joo, Paul Reps and Jaidev Singh)
| citta | ādi | antaḥ | kṛitiḥ | nāsti | mama |
| *mind-stuff or mental substance (from it proceed the 3 vrittis: manas, buddhi, ahamkara)
the functions of Citta are – Memory (smriti), One-pointed awareness or contemplation (dhārana), Enquiry (anusandhāna) |
and so on [i.e. as mind (manas), intellect (buddhi), ego (ahamkara) | within | creation | is not | me/in me |
| [root: ‘cit’ means ‘to be consious.’ Citta is the sub-concious mind. The Mind-Stuff or memory bank, in which are stored past memories, experiences. Samskāras or root thought patterns, impressions, or incompletions of actions or incidents are embedded here. One of the four parts of Antaḥkarana | and others | internally or internal (mind) or antaḥ-karana
(this defines the ‘citta’ which is the inner-mind stufff not the citta as Consciousness) |
happening | is not existing | my |
| mind (memory) | etc. | internally (which is unmanifested) | action/act | of my | |
| thought | and intellect, ego etc. | in inner-space | activity (of mind) | mine | |
| consciousness | function(ing) | ||||
| heart |
| antaḥ | bhāvayet
(verb form of “bhāvana”) |
iti | vikalpānām | abhāvena | vikalpaiḥ |
| within | (should) meditate upon | thus | of imagination | by absence | By active attention (or by imagination) |
| internally or internal | should contemplate on (from the space of feeling or bhāvana) not by the intelectual mind | therefore | of false notions (of thoughts of incompletion) | by negation | by the impressions, fancies and imaginations |
| within the core/inner | should concentrate on | this | (activity of mind) with thought-constructs or mental constructs | by non-existence | By imagining name and form |
| internally (which is unmanifested) | imagine | all these | allowing an option or alternative | by ceasing | |
| in inner-space | put your active attention | Of the thought-patterns and cognitions | By dis-identifying | ||
| imagining distinctions |
| ujjhitaḥ | bhavet | ||||
| freed | Be/becomes | ||||
| discontinued | happens | ||||
| leave | revealed | ||||
| quit | achieve | ||||
| escape | |||||
| Liberated/complete* (as per context – using completion) |

Your first inner-image + first outer-image + first life-image is called “Root Pattern”
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Be in sync with your real images: unique game – for the first time, you be in total sync with the reality of your inner image, outer image and life image.
Go around the room and introduce yourself to every other person in the hall.
You will not introduce yourself like how you usually do with your name, place, and profession. Instead, you will introduce the “real you” to others. That means you will introduce yourself with your “actual inner image” statement, “your outer image statement” and your “actual life image statements!”
Example: Hi! For myself, I am a failure, a loser and an incapable idiot; for you I am strong, successful and hard working. And, for me, YOU are a nasty cheat and a cheap fraudster donkey who is out there to cheat me! Come on start…
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For the ship to stay afloat and reach the place where it needs to reach, everyone in the ship needs to be integrated. It’s called collective integrity.
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